Emuna Beams is delighted to host one of the world's foremost experts on the mitzvoth of the Land of Israel, Rabbi Moshe Bunim Mintz shlit'a, head of the Halichot Ha'aretz rabbinical seminary in Israel. In the course of the lesson, which we hope will be the first of a series, we also learn the importance of living in the Land of Israel. The lesson is in Hebrew, with English translation by Rabbi Lazer Brody. 38 minutes.
Today, an olive best categorizes the American Jew. We'll learn how and why in today's emuna-oriented analysis of current events in the USA.
Eliahu Hanavi says, "When the People of Israel settle in the Land of Israel, Hashem's Name is sanctified around the world." The Land of Israel is not a place to come to for physical amenities and comfort, despite the fact that we lack nothing here. But if a person seeks emuna and closeness to Hashem, there is no better place on earth than the Land of Israel.
In Tana D'Bei Eliahu, Eliahu Hanavi teaches us that when the People of Israel settle in the Land of Israel, Hashem's Name is sanctified around the world. We therefore exalt Hashem's Name by settling in the Land of Israel and building it, as we learn today...
Aliya, like everything else, only makes sense in the context of emuna. People worry about Israel's economic and military challenges as well as other difficulties when opting to remain in the Diaspora, but they rarely ask themselves the true question: what does Hashem want from me? Don't be afraid and see this:
Successful Aliya depends on emuna, but to attain complete emuna, a person must make Aliya. Here's why:
Welcome to Emuna News, where you find out what's really happening in the world. Today's news update and message is, "Avalanche or Birth?" It sounds weird, but it's an exact description of current events right, where we find out the connection between COVID 19, wildfires, BLM and Yom Kippur.
Throughout Tanach, "Hashem's vineyard" (see Isaiah 5:7, for example) is a metaphor for the Land of Israel and the vines symbolize the Jewish People. On the Sabbath, we sing the ancient "Dror Yikra" sonnet that was composed over a thousand years ago by Donash ben Labert from Spain, where he alludes to a prophecy in Jeremiah 2:21 when Hashem promises that He will replant the "cuttings" - those who have been cut off from their ancient homeland - in His vineyard. As such, the flourishing vineyards in the Land of Israel are a clear sign of the imminent redemption and ingathering of the exiles, as is we see today with our own eyes.
Jeremiah the Prophet says that right before Moshiach comes, vineyards will be planted in the Land of Israel. Throughout the Scripture, vines are a parable for the Jewish People. Both the sons and the vines grow best on their native soil.
We've just entered the Three Weeks again, the notorious period between the 17th of Tammuz and Tisha B'Av, when the worst things happened to the Jewish People throughout history. We can't understand the Three Weeks without understanding the root of Tisha B'Av and the destruction of both Holy Temples. It was the eve of Tisha B'Av when the twelve spies returned to the Israelite encampment from 40 days of scouting out the Land of Israel. All of them except for Calev ben Yephuneh from the tribe of Judah and Yehoshua Bin Nun from the tribe of Ephraim said slander about the Land of Israel and about how dangerous it was. That night, the entire Israelite nation sat in their tents and cried. Hashem said to them, "OK, you want to cry for nothing? I'll give you plenty of real reasons to cry for generations to come." What's the connection between the sin of the spies and everything that's happening to us today?