Emuna Beams

Some interpret this intriguing tale as Rebbe Nachman's autobiography. In any event, it portrays the battle of good against evil and the international war against the revelation of righteousness.

Our 6th of the 13 Principles of Emuna is our belief in the message of the true prophets. Why is it so critically important to know that the words of the prophets are true?

Maybe you think that you're not musical but King David says otherwise. Here's how the events of your life come together to create a beautiful melody that's ever so gratifying to the Almighty. The song of your life is so exquisitely unique, and here's what makes it such a special niggun (melody)...

After reviewing Parts 1, 2, 3 and 4, we conclude Rebbe Nachman's classic tale, which hints at the ingathering of the exiles and the imminent coming of Moshiach.

This principle is the foundation of monotheism, forbidding idolatry and false gods, thereby precluding worship or submission to anyone or anything else other than the Creator.

Looking for a soul mate and have trouble either finding him/her or gaining clarity if it's the right one, your bashert, intended match for life? Today's podcast is just what you need, whether you're looking for yourself or trying to find the right match for your son or daughter.

After reviewing Parts 1, 2 and 3, we continue with Rebbe Nachman's classic tale, which hints at the frustrating efforts of the true Messiah to reveal himself. But in the end, it will all be good.

The Creator defies time and space. He is infinite and eternal, preceding the beginning of time and existing forever even after the end of time. Learning this vital principle of emuna is conducive to inner peace and longevity.

What would you think a man or woman's worst evil inclination is? You'll be surprised, just like the women of the "Nishmas" group I spoke to last week were...

Today’s lesson provides practical tools for parents of special needs children. This is the type of living emuna that enables them to cope with the many challenges they face.

After reviewing Parts 1 and 2, we continue with Rebbe Nachman's classic tale, which hints at the painful, seemingly endless exile of the Divine Presence. Even more painful are the frustrating efforts of the true Messiah to reveal himself. But in the end, it will all be good.

The Creator defies any description, nor can a mortal understand Him or His workings in any way. Kabbalistic terminology refers to Hashem as Ein Sof, "The Infinite," for there is nothing tangible or finite about Hashem. Since the human intellect is both tangible and finite, it can neither grasp Hashem nor comprehend His incorporeality. Why is this concept so difficult for people to accept?